Asithukani asiposti ithombe eziveza izitho zangasese 1siyasizana 2 siyaphana ngencazelo 3 siphana ngolwazi ngaMAPHUPHO. Ukuhlola Amaphupho. Siyaye sikuncome ke ukuthi uma uphupha ulunywa yizinja kanye nje nezinye izinhlobo zamaphupho ongawaqondi kahle, hamba uyohlola. Okunye futhi okuyaye kusize wukuthi uwaqaphele lamaphupho ukuthi ayaziphindaphinda yini na. Amaphupho ebhadi Masifunde amakhono amasha mahhala – efonini yakho, ngesikhathi sakho, ngolimi lwakho. Sicela usaphothe abaxhasi bethu: IDiji inikeza uqeqesho lwamahhala kwamakhono ekhompyutha, kwi-inthanethi nangesiZulu. UNgqeqe wokuchaza amaphupho. Shuter, 1961 - Zulu language - 70 pages. What people are saying - Write a review. User Review - Flag as inappropriate. This a very good book and mostly accurate. We have had for years in our family. Bibliographic information. Title: UNgqeqe wokuchaza amaphupho: Publisher: Shuter, 1961.
Lapha ophuphayo ulibona idlozi lelo njengoba elazi ligqoke iziqgoko ezejwayekileyo likhuluma laye njengoba lalenza lisaphila. (Msimang. 1991: 22). Lokhu kutsho ukuthi nxa liziveza idlozi kulowomuntu ophuphayo lifika liyileso simo elaliyiso lisaphila. Amadlozi ngesinye isikhathi afaniswa lezingilosi ngokwenkolo yobuKrestu ngenxa yezenzo zawo.
(Makhathini. 1965: 4).
Nxa abantu bebuka isimo samadlozi abo abanye bagcina sebewabona njenge zingelosi. Leli bizo lande kakhulu enkolweni yobuKrestu. Ibizo lokuthi ingilosi lisebenza ngoba abantu basuke bebone imisebenzi emihle eyenziwe ngamadlozi. Nxa ugula kakhulu, kwesinye iskhathi uphupha ukhulu wakho osewabhubha. Kuthi kusisa ungaselazo inhlungu lokugula. Nxa kusenzeka ngalendlela akekho ongakuvimba nxa ubiza ukhulu wakho ngengilosi ngenxa yesenzo sakhe esihle sokukwelapha.
Nxa idlozi livakashela umuntu ngephupho lisebenzisa lezindlela ezilandelayo: eyokuthinta, eyokuzwa, eyokunambitha leyokubona.(Berglund. 1975: 98). Nxa umuntu kade ephupha idlozi ubonakala ngokuvuka enambitha ngoba idlozi lingena ngomlomo. Nxa kungena into emlonyeni umuntu uyanambitha kodwa ukuze lelodlozi libonakale ukuthi lingubani. Liya emehlweni womuntu ophuphayo. Idlozi liphinde liqhubekela ezindlebeni ukuze uzwe lokho elikutshoyo.
Nxa umuntu elele kusuke kufana lokuthi ufile. Yikho uSomandla edunyiswa lapho kulalwa, aphinde adunyiswe akuseni. Lapho umuntu evuka kubuhlungu amahlombe uye abone ukuthi ubevakatshelwe ngamadlozi. Kwesinye isikhathi idlozi likugwaza emahlombe. ngoba lifuna ungakhohlwa lokho elikutshele khona. Lokhu likwenza ngoba akulula ukuthi umuntu akhohlwe into ebuhlungu.
Abantu abadala abalolwazi olujulileyo bamane bazibonele nxa kukhona ofikelwe yikonakala wadlala ngedlozi. Lokhu bakubona ngendlela idlozi elifika ngayo emaphutsheni engenhle. Kungcinwa sekubizwa inyanga ezolungisa lokho konakala. Lenyanga Ililungisa ngokukhipha imithi yayo eyayikhonjiswa ngokhokho bayo mhla beyinika lomsebenzi. Okuqakathekileyo okumele abantu bakuqondisise yikuthi akusiwo wonke amaphupho athunyelwa ngamadlozi.
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Comments
Cowdray park 200sqmtrs stand n esigodwen serviced
Manningdale 1acre stands with title deeds n cheezis road
Stands for sale with 2yrs payment plan
4roomed flat in sizinda clean papers
3 roomed semi detached house at pumula east
Stands for sale with water and electricity, 2yrs installments
4roomed house in pumula south walled and gated
Kensington agro plots 2acres with title deeds
Lapha ophuphayo ulibona idlozi lelo njengoba elazi ligqoke iziqgoko ezejwayekileyo likhuluma laye njengoba lalenza lisaphila. (Msimang. 1991: 22). Lokhu kutsho ukuthi nxa liziveza idlozi kulowomuntu ophuphayo lifika liyileso simo elaliyiso lisaphila. Amadlozi ngesinye isikhathi afaniswa lezingilosi ngokwenkolo yobuKrestu ngenxa yezenzo zawo.
(Makhathini. 1965: 4).
Nxa abantu bebuka isimo samadlozi abo abanye bagcina sebewabona njenge zingelosi. Leli bizo lande kakhulu enkolweni yobuKrestu. Ibizo lokuthi ingilosi lisebenza ngoba abantu basuke bebone imisebenzi emihle eyenziwe ngamadlozi. Nxa ugula kakhulu, kwesinye iskhathi uphupha ukhulu wakho osewabhubha. Kuthi kusisa ungaselazo inhlungu lokugula. Nxa kusenzeka ngalendlela akekho ongakuvimba nxa ubiza ukhulu wakho ngengilosi ngenxa yesenzo sakhe esihle sokukwelapha.
Nxa idlozi livakashela umuntu ngephupho lisebenzisa lezindlela ezilandelayo: eyokuthinta, eyokuzwa, eyokunambitha leyokubona.(Berglund. 1975: 98). Nxa umuntu kade ephupha idlozi ubonakala ngokuvuka enambitha ngoba idlozi lingena ngomlomo. Nxa kungena into emlonyeni umuntu uyanambitha kodwa ukuze lelodlozi libonakale ukuthi lingubani. Liya emehlweni womuntu ophuphayo. Idlozi liphinde liqhubekela ezindlebeni ukuze uzwe lokho elikutshoyo.
Nxa umuntu elele kusuke kufana lokuthi ufile. Yikho uSomandla edunyiswa lapho kulalwa, aphinde adunyiswe akuseni. Lapho umuntu evuka kubuhlungu amahlombe uye abone ukuthi ubevakatshelwe ngamadlozi. Kwesinye isikhathi idlozi likugwaza emahlombe. ngoba lifuna ungakhohlwa lokho elikutshele khona. Lokhu likwenza ngoba akulula ukuthi umuntu akhohlwe into ebuhlungu.
Abantu abadala abalolwazi olujulileyo bamane bazibonele nxa kukhona ofikelwe yikonakala wadlala ngedlozi. Lokhu bakubona ngendlela idlozi elifika ngayo emaphutsheni engenhle. Kungcinwa sekubizwa inyanga ezolungisa lokho konakala. Lenyanga Ililungisa ngokukhipha imithi yayo eyayikhonjiswa ngokhokho bayo mhla beyinika lomsebenzi. Okuqakathekileyo okumele abantu bakuqondisise yikuthi akusiwo wonke amaphupho athunyelwa ngamadlozi.
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[UVelempini Ndlovu yintatheli yezindaba ezimele. Ubhala eseJohannesburg, South Africa. veapndlovu@gmail.com] 0768297234